1 Thessalonians 1:5

Authorized King James Version

For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

Word-by-Word Analysis
#1
ὅτι
For
demonstrative, that (sometimes redundant); causative, because
#2
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#3
εὐαγγέλιον
gospel
a good message, i.e., the gospel
#4
ἡμῶν
our
of (or from) us
#5
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#6
ἐγενήθημεν
came
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#7
εἰς
unto
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#8
ὑμᾶς
you
you (as the objective of a verb or preposition)
#9
ἐν
among
"in," at, (up-)on, by, etc
#10
λόγῳ
word
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
#11
μόνον
only
merely
#12
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#13
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#14
ἐν
among
"in," at, (up-)on, by, etc
#15
δυνάμει
power
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
#16
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#17
ἐν
among
"in," at, (up-)on, by, etc
#18
πνεύματι
Ghost
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
#19
ἁγίῳ
G40
the Holy
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
#20
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#21
ἐν
among
"in," at, (up-)on, by, etc
#22
πληροφορίᾳ
assurance
entire confidence
#23
πολλῇ
much
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
#24
καθὼς
as
just (or inasmuch) as, that
#25
οἴδατε
ye know
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#26
οἷοι
what manner of men
such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
#27
ἐγενήθημεν
came
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#28
ἐν
among
"in," at, (up-)on, by, etc
#29
ὑμῖν
you
to (with or by) you
#30
δι'
for
through (in very wide applications, local, causal, or occasional)
#31
ὑμᾶς
you
you (as the objective of a verb or preposition)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 1 Thessalonians Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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